Higher Living, Aghora

Q: “There was a documentary on TV which showed a tāṁtrika eating human corpses!”

Guruji: “I’ve seen it. Eating dead bodies, their own feces, etc, all these dirty deeds are part of black magic. We read that piśācas eat dead bodies – there are many descriptions in purāṇas
that they drink blood and eat dead bodies. These are not human acts, they are demonic acts. And a human will only do them if he is under the influence of a piśāca. And they claim it’s higher living! It’s the lowest of low living, guaranteed to go straight to hell!”

Q: “They claim this the life of a aghori since aghora means no distinction between good or bad!”

Guruji: “I don’t think that’s the case. Aghora means “the most beautiful”. Also know for sure that aghora is not a sectarian belief. It’s a stage of development. That what I have realized now, only after toiling in śmaśāna for 10 years! It’s not a separate path.

“Only a person who is trying to catch a ghost would eat corpses and put excrements on himself and put cotton doused in his own urine in his ears so he could contact a karṇa piśācinī . There’s no purity in all that! Avadhut Rama who we were talking about used to sit arond on a garbage dump and drink 7-8 bottles of alcohol. These people lie around in śmaśāna and carry skulls around. They dont do any spiritual practice; just stay in śmaśāna and repeat mantras. Now their founders – Aghori Kinaram, for example – must have been accomplished beings because their supernatural acts are well known.

“Take the nine Nathas on the other hand; we’ve never heard that they were chewing a chicken leg or dragging a corpse or playing football with a human skull (laughs). Yoga is really an art of highest living.”

Q: “I think people look for shortcuts.”

Guruji: “People get influenced by small siddhis so they get into this business. And once you go into the business of ghouls, that’s the life that you lead. Higher living is really a tough thing. To reach that standard is really a big thing. Because for higher living, you should have high standard, and high mental capacities. Now imagine some laborer who’s earning Rs 1500 in a month, you give him 10 million rupees one day. What will happen to him?”

Q: “He’ll go insane.”

Guruji: “He’ll go insane and won’t even be able to spend that money in anxiety. Why? Because he doesn’t have that training, doesn’t have that capacity, doesn’t have the mental status or standards in life. He’s been thinking narrowly so can’t think of higher things in life.”

Q: “Is it just a matter of training or could be sanskaar (impressions) from past birth?”

Guruji: “It could be carryover from past birth. Intelligence is not accidental.

“Higher living could be to get a chance to live in Babaji’s group. Who knows. There’s always a chance. This business about Kriya tradition he started, may be is it to recruit a new member in his club every 1000 years or 500 years. it might be. it’s quite a possibility. How he lives, what he does, nobody knows.

“Remember Jonathan Livingston Seagull: when one school is over, another begins. One qualification is achieved, who knows what’ll come next.”

Creating Ghosts, Selling Faith

Q: “Guruji, we were talking about ghosts. In Christianity, for example, there’s no concept of pitra tarpa?a (ancestral offerings).”

Guruji: “And neither is there any ritual to ensure gati (transition, to the other world). The complete ritual is to create earthbound ghosts, and that’s why they don’t have reincarnations. They wait for the judgement day.”

Q: “How it must feel to be confined in a box for such a long time!”

Guruji: “This also creates a negative influence on the society. There are miles-long graveyards in the US! In our tradition, bodies of only those people used to be preserved who had attained great knowledge, and whose bodies had become extremely pure. So, if they were preserved for a long time, they’d have a positive, pure mental effect on the surroundings. There, even evildoers are also getting buried, and their bodies are decomposing for a long time, so they’ll will have their own influence on society, which will only increase over time.

“Also, as we discussed before, those who are buried are confined only to the lower two elements – Earth and Water, while those who are cremated go to the higher two – Air and Sky.”

Q: “Is this the main reason for degeneration we are seeing in society today?”

Guruji: “It’s also a t??trika experiment: keep any human bone nearby and you’ll only have bad dreams. If only a bone can have that kind of effect, imagine what will be the impact if an entire body is buried nearby.”

* * * * * *


Guruji: “We were looking at Kriya websites, found one about Yogananda which also had a few video clippings of him, with Ramana Maharshi, Yukteshwar Giri, etc, one going into super-conscious state. They were all good; felt good after seeing them.”

Q: “Guruji, earlier you had said that Paramhansa Yogananda commercialized Kriya yoga which was not the right thing to do.”

Guruji: “That he did. That is one aspect of his personality, this is another. How can we understand in totality by looking at only one thing? One aspect of his commercialization is that he’s the only one who has been able to get his gurus worshiped alongside Jesus Christ. No one before him could do that. We should think from all angles. We also shouldn’t forget that his book (Autobiography of a Yogi) inspired so many people, including myself! How can one deny that? Even today it feels good to read that book.

“The videos are good, especially what he said in the one about super-consciousness, that yoga is not magic, it is a art of high living.”

* * * * * *
Guruji: “The annual puja of Hanuman-ji is on the 6th (Dec). Many people will come for that. It’s been going on since 1996. This is the 7th one. It just started automatically.. still going on. Best thing is it’s only one day long.

“One strange thing happened: A 16 year girl who was possessed went to Mehendipur Balaji to remove her affliction. The temple caretakers took advantage of her and left her to die in front of the Bhairav temple. This is the first time this kind of case has come out from that place. Rather, this is the first time it came to be publicly known, things like this must have been going on there for some time. Police has arrested some people, there’s a lot of uneasiness in that area.

“I’m observing that since we started Shiva-ji’s puja and started sounding bull-horn, a lot of deep-rooted corruption like this is getting exposed and uprooted all around. There’s a change in the air; may be the time has changed since 2000. Every day we hear about some famous sadhu caught in some dirty deed and exposed to the public. A common man doesn’t have that much respect for famous sadhus as he used to. This the main article in today’s paper:

Selling Faith in the Shop of Lies and Corruption
In these times, the guru market is blooming. God gives in plenty, but the godman gets even more. Not only in India, but also in foreign countries there’s no escape from these dealers of emancipation. Big ashrams are being built, expensive cars are being bought. They’ve kept God in one corner, and are competing to decorate the rest of the shop as lavishly as possible. Devotees are told, ‘World is an illusion, what you are seeing is illusion, all relationships are evil and selfish. Break all relations and make relationship with God.’ But so called gurus don’t tell why this illusion, this attachment doesn’t apply to themselves? Why is this world not a false reality for them? Why do they need air-conditioned palaces? Why need dozens or servants, luxury cars? For the devotee, the world is an illusion. For the guru, it’s the biggest truth! How is that possible?
Time is limited. Time to wake up. World is not illusion. God’s creation, in which He manifests Himself even in the smallest atom, how can that be a lie?

“This is a commonplace talk now. And this is where the difference in the general approach and a yogi’s approach lies. Our approach is right, Earth is the truth and our God.”

Senses, Sadhus, and Sanyāsīs

Q: “Guruji, in the fight between viveka (discrimination) and mana (heart), does mana always win?”

Guruji: “You can say in the conflict of heart and mind, the heart always wins. Viveka is but a part of the mind.”

Q: “Isn’t mana (heart) a servant of the senses?”

Guruji: “No, it’s the commander.”

Q: “Then why do people say that it got entangled in senses?”

Guruji: “Those people now look like idiots to me. You are a computer specialist. Tell me this: There are so many buttons on a computer. Are they all useless? When god made senses, why did he make them? Truth is that people are not able to command the machinery of the body, or master it, that’s why they keep complaining. They are scared about what will happen if the wrong button gets pushed. That’s why should learn control of the entire body, how to use it. These are useless talks about senses and mana, etc. Ultimately it’s the mind which is working. When you wiggle your toes, does it wiggle by itself or is it by a command from your brain?

“Let me tell you an incident: A sadhu came to visit here. As soon as he entered, he saw dīdī [Guruji’s sister – Mataji] and covered his eyes. We later found out that doesn’t look at women. Everywhere he goes, women are first removed from his path, then only he proceeds further. I told him never to come back. Instead of removing women from your sight, why don’t you just gouge your eyes out.

“In this fervor to not ever look at any woman, he must have developed a negative attachment towards them. He must be careful all the time that he doesn’t accidently look at any woman. He will never be normal again. And it’s not like his father gave birth to him! And let’s say even if he did not see the face of a woman his entire life, what did he really accomplish with that? He wouldn’t even realize what he lost. It’s the height of stupidity. Now he’ll claim ‘I have controlled my senses since I haven’t seen any woman.’ So what? There are many blind people who don’t see them.

“I feel that all the later religions, which formed world over after the so-called dark period, they all somehow went into negation. Judeo-Christians say you are born in sin, so everybody is filled with guilt all the time. Or some say you should have non-attachment. If you are not attached to anything, then what’s the point of doing anything? The old vedic way of life was very natural. We should be totally down to earth.

“I have also seen some idiots – I was going to use a heavier curse word but there are people sitting here – some idiots who even quarreled with their mothers saying ‘You are
māyā (illusion). You’ve destroyed me by giving birth to me!’ This is all stupidity and nothing else. If there were no senses, man would go insane.

“It’s just a part of business. First create confusion among people, and then preach them their entire lives. If you don’t create confusion, nobody will ask how to get out of it. Eventually you’ll be in an important position, since you can teach people how to get out of confusion, and so on. Then will come saints and bishops and mahaṁtas (abbots). And the common man, who was leading a simple life, these people twist and bend and shred his life into a thousand pieces and drain it down the toilet. Generally people are happy before meeting sadhus and
sanyāsīs (renunciates).

“That’s why Lahiri Mahasaya used to advise people to stay away from sadhus. Also, as I’ve discussed this many times, sanyāsīs remain expelled from śmaśāna (cremation grounds). Śmaśāna is Shiva and Shakti’s place, and only a worldly man has entry. Sanyāsīs are either drowned in rivers or buried in earth. And those who are not allowed in śmaśāna, what’s the guarantee that they’ll achieve emancipation or not? Actually it’s a fact that they don’t. If Shiva-ji has refused them entry in His house, how can they be free? The become ghosts and wander around. I’ve seen hundreds of ghosts of sadhus in Rishikesh and Vrindavan. Those sadhus who are buried usually become ghosts.

“Always remember Ghalib’s words:
जन्नत का राज़ कुछ और है ग़ालिब, खुदा की बात कुछ अफवाह सी नज़र आती है |
(‘The secret of heaven is something else. The god concept now feels like made up.’)”


Guruji: “Some foreign visitors were discussing about witchcraft. Even in witchcraft there are four elements: earth, water, fire, and air. Ultimately it’s some aspect of nature. Whether it’s white magic or black magic, we should have some knowledge about it, and after studying it from an Indian’s perspective, you might be able to understand something else. For example, they have a concept of Devil, and our temples are called deval. Devil is always shown with a trident. Here only Lord Shiva and His associates (śiva gaṇa) carry tridents. Could it be that these things came to oppose the tyranny of established religions, like Vedic?

“The western dominance had grown by the black magic of Merlin the magician. People say he was a good magician, but I’m sure he was a black magician. For the misery of the world the English are mostly responsible, and all that was due to the power of Merlin. This is also becoming very clear.

“We made a new discovery about pyramids 2-3 days back. I was researching what was the original Egyptian word for pyramids, because ‘pyramids’ is an English word. Found out that the original word is phir-aamid, which literally means to come back again, back on Earth. It seems all the mummies were wait to return to the world. These idiots disrupted their plan by digging them up.”

Q: “Do you think they would have been able to come back?”

Guruji: “Who knows? Why would they keep an identity intact for such a long time otherwise.

“Indian system of mummification is very elaborate, but also simple. It is not part of Ayurveda – only yogis know about it. The body remains intact for a very long time – it doesn’t disintegrate. And with that, the personality in the astral or subtle body becomes very strong. This is also a technique to remain on Earth. That’s why my attention was drawn towards this: Why so much emphasis to remain on Earth as long as possible? She is the Paramātmā, the Supreme Soul.”

Moments of Realization

Guruji: “Gorakhabodha is an amazing book! Discusses some of the heaviest truths about yoga s?dhan?.

Q: “Guruji, what happens in sam?dhi?”

Guruji: “Your consciousness becomes one with Earth’s consciousness. That’s why they say you are everywhere and nowhere at the same time.”

Q: “In Tripur? Rahasya J??na Kha??a, it says everybody experiences sam?dhi every moment, when the mind goes from one subject to another.”

Guruji: “That’s also going on. Every moment of realization is a moment of sam?dhi. Any new thing you’ve understood is a form of sam?dhi only.

Q: “It says in the book that whenever you are stunned, you also experience sam?dhi.”

Guruji: “Because it’s a moment of realization. Every moment of realization can be termed as sam?dhi. Even when you suddenly discover a new thing in your laboratory, that’s also sam?dhi. Refer to Yoga Dar?ana: the combination of dh?ra?a, dhy?na, and sam?dhi is sa?yama. Sam?dhis are many.”

Q: “I have the same question as is posed in the book: If sam?dhi is happening every moment, then why doesn’t everybody become all-knowing?”

Guruji: “Well, knowledge increases with these momentary sam?dhis. The common concept that in the moment of realization you know everything, in my opinion, is not true. It’s a journey of realization, step-by-step. With each realization your knowledge will increase. Every sam?dhi experience makes you more mature. What you are today is not the same as what you were yesterday. You are not the same person. Because, since yesterday you may have understood a few more things that you knew then. It’s a gradual progression.”

Q: “So it’s not like a switch suddenly turns on and you become all-knowing.”

Guruji: “These beliefs have become more popular after Ramakrishna Paramhansa talked about sam?dhi and when Yogananda described it a little. Before then, there was no such misconception. Otherwise why would people practice sam?dhi everyday, if only one experience was enough? Refer to Yoga Dar?ana: it gives the exact description of sam?dhi. And the experience that Paramahanda Yogananda has described, even LSD users have the similar experience.”
Manifesting the Immortal Substance

Q: “Guruji, are mana (mind), buddhi (intellect), viveka (discrimination) the same or different?”

Guruji: “In totality it’s the Mind. Just like hands, legs, head, etc are different organs of the same man, similarly buddhi, viveka, etc are different parts of the mind. Mind is basically one.”

Q: “Then why do we have conflict in the mind?”

Guruji: “It’s actually a mechanism induced by Nature inside us to gain knowledge. How will you draw a conclusion if you don’t think from different directions? Without friction there’s no energy, and every conflict is created by nature to generate energy. Without conflicts we’d all be leading a vegetable life.”

Q: “Does that mean conflicts are induced from outside?”

Guruji: “It just means that the mind is processing what you are experiencing. Those who don’t understand that get worried about the conflicting thoughts in their mind. See, as soon as you see or hear anything, you are mentally involved. The mind will store and process the information, and until it reaches some conclusion there will be conflicts appearing in the mind.

“Quiet mind doesn’t mean an inert position. Einstein said when an object travels at the speed of light, it is in the perfect rest condition. Those who appear quiet, may be the speed of their mind is way too high. This means that their mind is working or vibrating at a rate which is beyond our imagination, so we think it is inert, but it is too fast for us. When we say that someone has become inert in sam?dhi, it may mean that they have gone in the perfect rest condition, and their consciousness has gone beyond the light-speed and is vibrating in a very high realm. This is exactly what happens.

“It is like the story of the caterpillar and the butterfly. Caterpillar is not trained to see the butterfly who will fly away leaving the cocoon behind when the time comes, while the caterpillar mourns for the cocoon. Life is a deep thing.”

Q: “Sometimes there are conflicts between different actions as well, which has different results. For example, should I eat tasty food or do some exercise.”

Guruji: “Instead of hankering after the memory of food, it’s better to eat it and be done with it. You should also remember that taste doesn’t fill your stomach. So fill taste, but not stomach. Stomach will fill only with bread, not with chocolate. This is a proof of the advancement of human civilization that we invented chocolate: No bird has been able to make omelette even though eggs come them them only. Similarly no cow can make yogurt or ghee even though it produces the milk.”

Q: “It makes sense. But sometimes I wonder if such processing actually means we are going from natural to unnatural.”

Guruji: “In a way it is not, as I’ve already said that to make ghee is like going from mortality to immortality.”

Q: “How?”

Guruji: “Here’s how: People say that the soul is omnipresent, and everybody has a soul which is immortal. But even though we have an immortal substance inside us, we still die. What is immortality then? Somebody asked me that so I gave them this answer:

“Cow gives milk. Milk has ghee in it, but in the raw milk it is not visible. And despite the presence of that immortal substance, the milk goes bad or sour. The process to extract ghee from milk is like a yogic discipline: first you heat milk then cool it off, then turn it into yoghurt, then churn the yogurt, then take the butter out, then heat the butter, and then the substance which comes out, ghee, is immortal. Pure ghee doesn’t go bad even in hundreds of years. Similarly, soul is in everybody which is immortal. But those who don’t go through this process, through yogic austerities, they’ll never realize its immortality nor will they ever experience their soul.”

Q: “Wow!”

Guruji: “Mind blowing, isn’t it? The soul is omnipresent, but to reveal it or to manifest it we have to do tapasy?. Just like ghee comes out of milk after so many transformations, similarly, with yoga s?dhan? after so many transformations a man reaches his immortal substance, which was always inside him. But to bring it forth, he has to go through through these transforming processes.

“Anybody could wag their tongue that the soul is omnipresent. Yes, we know it’s omnipresent; who doesn’t know that? (laughs) But how to catch it, how to realize it, how to make it appear? That will not be possible without tapasy?. Everybody has a body and a soul; every cow gives milk. But here a realized master, a man of knowledge, a guru is needed, who knows how to extract ghee out of the milk, who can tell you everything about the body and it’s potential and how to transform it. Those who mislead people into philosophy shouldn’t be considered as gurus.”

Q: “This also proves why tapasy? is necessary for everyone.”

Guruji: “Tapasy? is only necessary for those who want to do it, who have understood. For someone who is beginning to understand his divinity, who is beginning to realize, ‘how I look is not really everything I am. I could develop to a much more sublime height, I could even be immortal. All the necessary ingredients are within me. I should learn all the processes for this development, and I am ready for all the physical and mental transformations as a result of these processes.’

“It takes time to understand these things – took me years. In the beginning, everybody repeats the common words: self realization or god realization. That’s all! But ‘self realization’ describes this exactly. God realization is a vague thing, but self realization is closer to the reality.”
Sense, Sensual and Sensible, Jesus Christ, Indian Youth

Q: “Guruji, it is said that knowledge brings deliverance. So, if someone understands food, for example, they still have a taste for it. Will their enjoyment go away?”

Guruji: “We are not talking about the end of enjoyment. It’s about the end of attraction or attachment. Hankering, actually. If somebody is addicted to something and think about it all the time, that hankering will stop. You’ll enjoy things but not live for that. I also think that the more knowledgeable or wiser you are, the higher is your enjoyment level. You will be more sensitive.

“People say that you should stay away from sensual pleasures. Now here’s a linguistic analysis: Sensuality depends on senses. Only somebody who is nonsense will not have sensual pleasures in his mind. If you have enough sense, then also you could be called sensual. Sensual word has unnecessarily been attached to sex only. This means every religion is out to make you nonsense (laughs). It’s a play on words but still a significant truth: we are born in sensuality that’s why we are sensible.”

Q: “Guruji, aren’t there rules that say that for development we should conserve sexual energy?”

Guruji: “The main reason for this rule to conserve energy is that in a particular period in a man’s life, their concentration should not break. If you had married when you were 14, you thinking direction would have been totally different. That’s why a few norms have been made: don’t marry until 25, then live as a householder between 25 and 50 years of age, then live a life of contemplation afterwards. They discovered that for development of senses this is the best plan.

“All our systems are to ensure continuity of learning; learning must go on! That’s why rebirth is assured through the cremation and last rites so that learning is not discontinued. In Hindu dharma, break in learning is not tolerated. That’s why Pi??a d?na [an offering of balls of food for the departed. Literally: ‘body donation’] is done to ensure next birth. In Islam and Christianity, the soul waits eternally for the judgment day, so the learning is completely frozen. That’s a basic difference: our dharma guides while living as well as after death.

“In a broader sense, everything is a sensual pleasure. Wearing good clothes is a sensual thing: as people say, ‘they have a good dress “sense”‘. When someone goes to church and pray, even that they are doing with their senses, as they have enough sense to go to church and pray. It is better to be sensible than to be nonsensical.

“Look at Jesus Christ; what did he do wrong? He only ate good food in the last supper, had his hair oiled, and feet washed. Even that was enough to get Judas Iscariot jealous: How could he be the messiah? According to him, being messiah means don’t eat good food or put oil in your hair. Then he told the authorities who was Jesus and got him caught just for 30 silver coins. His thinking was exactly like the Christian priests of today: Instead of helping the poor, how dare he buy expensive oil? Why did he talk to Mary Magdalene? And it was acceptable to him to get Jesus hanged just for that! The priests of today have exactly the same mentality.

“This means that if you are getting ready to be a messiah, you should plan on starving to death, otherwise someone else will get you killed. Now see, nobody cares what happened to Judas, but imagine that zealots like him must have established the church organization. The basis of church was service of the poor. That means the original theme, or the sense of Jesus Christ, was totally lost! This is why Christ’s life looks fine to me, but not the organization’s. What’s wrong with eating good food? (laughs)

“Someone asked me, ‘How would you imagine an Indian youth to be like?.’ I answered: Someone who is standing in the fields barefoot, with loincloth around him, can talk fluent English with the American slang, and is also carrying a cellphone in his head-wrap. A youth who doesn’t leave his roots but has the knowledge of the entire world in his hands. That’s how I imagine an Indian youth to be like.

“An Indian mind is so great that if they stay connected to their roots, they can move the world. The current system established by Britishers, even though has constrained our talents and our creativity, it has taught has how to advance in the most adverse conditions, to do something big despite all the opposite conditions. It’s a miracle in itself. That’s why Indians anywhere in the world do better than the natives there, which means they’ll dominate in the future. And here I’ll quote Jesus the Christ, ‘Blessed are the meek for they shall inherit the world’. We have only been proving our meekness in the past couple of thousands of years.

“This is free thinking, a yogi’s point of view. It is not subscribed to any particular caste, creed, or nation. It is an Earthman’s free thinking, an Earthman, who appreciates Nature, admires Nature, and with appreciating and admiring Nature who is also working hard to know his own nature. We are neither condemning or condoning anybody. ‘Kabira Khada Bazaar Mein Maange Sub Ki Khair, Na Kahu Say Dosti Na Kahu Say Bair’ [Saint Kabir’s couplet, meaning: ‘Kabir, standing in the marketplace, wishes everyone well. He has neither affiliation nor quarrel with anyone.’].”

Ashwatthama, Mahabharata, Pandava’s Great Escape

Q: “Guruji, I couldn’t find the passage in Shiva Purana about Ashwatthama being a Rudra incarnation.”

Guruji: “They deleted that section in the edition of Gita Press, Gorakhpur. See, here’s another example of sectarian fanaticism: since they are vaishnava and since Ashwatthama is considered a villain by vaishnavas, they deleted that passage from the text. Find the original full text; the one published by Chowkhamba is good.”

Q: “Did they make modifications in Mahabharata as well?”

Guruji: “There have been some modifications, but not a whole lot. In the 4th chapter, Ashwatthama’s physical description is given – after Karna’s death when Duryodhan goes to him. It’s an amazing description! Sitting in Himalayas in his camp, body is like gold, Dronacharya got him after a long penance of lord Shiva, his eyes and shoulder and voice were like Shiva’s vehicle, Nandi, has curly hair, all the knowledge of vedas, etc. And his experience when he’s about to kill the Pandavas in their camp: it’s an amazing description. Just imagine, he’s still alive today!

“All incarnations of Rudra are immortal, which is a strange thing. Well, who can kill him who is everybody’s death.

“Have I told you about the end of Pandavas? Since you’ve now touched on Mahabharata, listen to this as well:
Pandavas had a major feud with Ashwatthama. Krishna also took Ashwatthama’s gem from his forehead after Vyas-ji told him to give it. The enmity that developed as a result of that gemstone was so fierce that first of all all Yadavs died. And Krishna’s death is also a mystery. One who’s entire family has died in front of his eyes, do you think he would go take a stroll in the woods? And what kind of a stupid hunter would confuse a human foot with the mouth of a deer?? It’s not possible. And then, someone who was able to tolerate such horrifying missiles and weapons (astra shastra), could he die with a simple arrow wound to his foot? It is also a mystery how he died; he was just found dead in the woods.

“Also see the calamity on Pandavas’ family and Krishna’s family: nobody was left alive after enmity developed with Ashwatthama. When Arjuna reached home after cremating all family member of Krishna he must have been terrified. Even on the way home the punishment had started: the wives of Krishna were looted by the tribal. The Pandavas were so terrified after seeing all this that as soon as they reached Indraprastha, they immediately took off. And the manner in which they left is really strange! They got rid of all their clothes, all their royal signs and paraphernalia, and put a pebble in their mouths and took off. Nowhere in the old scriptures it is mentioned that one should leave like this to die. The chapter is called “Mahaprasthanik Parva”, and if literally translated in English, it would be called, “The Great Escape”.

“After their flight, not for one instance they ever looked back. Dhristhadhumna’s death was still clear in their minds, who Ashwatthama had kicked to death and didn’t use even a single weapon to kill him; he was killed like a dog. And they ran so terrified that they didn’t even stop for water and not even to cremate the body when they started falling one by one. As a Hindu you know that without cremation or last rites, there’s no transition (gati) of the soul to the next level. And we have the proof of that: when Yudhishthir went to heaven – that must have been due to the effect of Ashwatthama’s gemstone -, he saw that all his brothers and wife were in hell.

“And look at their family: Parikshit was cursed to die by snakebite. He took all precautions and did all due diligence, even read Maha Bhagvat, but ultimately died by snakebite. And people who die by snakebite are not cremated, so even he didn’t transition over after he died. And if he had been liberated as people claim – think of this as our deduction and I’m Sherlock Holmes and you are Dr. Watson -, his son, Janmajeya, must have celebrated. Instead, he did a big yajna (sacrificial rite) to take revenge on snakes and killed thousands of them. And even then he couldn’t kill Takshak snake who had bitten Parikshit. Parikshit was also killed in the womb by Ashwatthama, he was just living on borrowed time, and ultimately died of snakebite only.

“After Janmajeya, nobody knows what happened to that family. I’ve seen people with Kaurava surname, but not with Pandava surname.

“See what happens when you pick a fight with an immortal! Lord Krishna suffered calamity because of Ashwatthama’s gemstone. First he got a bad name stealing Syamantak stone and also had a quarrel with lord Balarama because of it, and then after Ashwatthama’s gemstone both families got wiped off.

“For an incarnation of Rudra, snakes will always be under his command. And according to Astrology, after killing a snake, the person’s astrology is also afflicted with Kalsarpa Yoga, which means extreme dejection and poor conditions which bring complete destruction. And if somebody has killed thousands of snakes, you can imagine what would happen to them.

“This is like reading between the lines. Facts are clear; you can derive you own conclusions. The whole psychology of Pandavas is pure terror: they won’t stop for anything, not even to help if one of them fell. Terror of Ashwatthama was in their minds. Ashwatthama’s revenge was also very thorough. If you read Mahabharata with this perspective, you’ll realize more truths. These are called Vyaskoots (Vyas’s puzzles). It is said that he has left such secrets in Mahabharata that only wise can understand. There are also some couplets which are difficult to understand; they are also called Vyaskoot.

“Guruji used to say that if you want to worship, worship immortals. Why worship mortals? It is absolutely right. He was indicating towards Shiva, versus incarnations of Vishnu, since Shiva-ji’s incarnations are all immortal. That’s why it is said that jiva (soul) is Shiva – it is immortal. Only body dies.”

Q: “Guruji, is there a difference between Shiva and Rudra?”

Guruji: “There’s no difference. Rudra is his name. It’s definition is also given in the fourth chapter, somewhere in the end of Drona Parva: ‘rooh dukkham tat drayanti sa rudrah’ – ‘From great (ru-h) sorrow who liberates (dra-yanti) is Rudra’. Also, Shiva-ji’s worship, abhishek (anointment, consecration), is known as Rudrābhiṣeka, not Shivābhiṣeka.”

Understand the Mind of the Creator

Q: “People often create this mental block that if you desire siddhis or go after them, then you can never attain self-realization.”

Guruji: “That is most idiotic statement in my opinion. If you are practicing yoga, it’s results include these capacities. They’ve been described in detail, in Yoga Darshan and other texts. On the other hand, these instructions have been adulterated by the various devotional cults over time, that ‘thou shall not acquire any grandeur lest thou shall lose thy path’. How can anybody get lost?? There’s no other way to go! This is a journey from birth to death, and this is the path of life! (‘जन्म से मृत्यु तक की यात्रा है, और ये ही पथ है जीवन का’). Who can deviate from this path, you tell me. There’s no chance. Now it’s possible that sometimes we pause for analysis, sometimes we relax, but there’s not possibility of getting lost.

“And they say that ‘our guru is so great that he’s guiding the disciples away from any glory so that the disciple doesn’t get lost!’ But the truth is, the guru doesn’t even have know any such art which could win them any glory. I’ve see many such people, keep fooling others like this. There’s so much hypocrisy in the world, man! But what do we care, we can analyze even the hypocrites. That’s why I’ve written in all my books, ‘To the seekers of truth’. And truth is not just one-dimensional. It is multifaceted, diverse, and multidimensional. Whatever we are exploring, we trying to understand in its totality.

“As I said before, after understanding the creation we’ll be able to understand the mind of the Creator. And remember, Creator is ‘Alakh Niranjan’ – beyond carbon! Since He is beyond carbon, He is beyond this creation and not visible. What we are experiencing is His nature in our day-to-day life. First we’ll understand His nature then we’ll understand Him. Others have said that this is all maya (illusion), we should deny it. My observation is that maya is His nature. The more we understand His nature, the more we’ll become natural ourselves and understand Him better. Think of it this way: When you travel, you find dozens of fellow travelers. You can see them, touch them, but you don’t know their nature. You don’t know the person himself or herself. You just see the person. But that’s not enough. When you start talking to them, exchange thoughts, and get to know the person, then only a real friendship will develop. Got the point?”

Kali, The Highest Love, Trailanga Swami, Sacrifices

Guruji: “[About Vimalananda] It’s rare to have such a combination: practice of aghora, intellectuality, as well as a sense of humor. Most so-called aghoris just sit around with a frustrated look on their faces. A touch of humor is rare. Or you can say that humor probably comes only after a certain level, after you are past the periods of frustration and toil. He can afford to laugh who has achieved something. Or rather than achievement, you can say someone who’s resolved all his questions. Then they don’t care what kind of image is being conveyed. Such a person would talk honestly, in forthright manner, and they can share a joke as well! Robert Svaboda should be considered lucky. Among all the books I’ve read, his experience is among the most interesting.

“One should also remember that Kali is basically the goddess of Tantra. She is the primary presiding deity for all black magic and other such rituals. Her universal form, etc, was later developed by philosophers. All forms of black magic rituals, hexes, death spells, human and animal sacrifices, etc, are sworn in the name of Kali. Isn’t Bengal’s black magic famous? And she is most worshiped there only. Kali’s rituals prescribe eating rice and fish in the night before repeating her mantras, and you can see that rice and fish are totally inscribed in Bengali culture. It’s compulsory for married women in Bengal to eat fish everyday!

“That’s why I don’t go to Bengal. Wherever you go there’s the smell of the fish. Not that I have a problem with what people are eating (laughs), but when you see dead fishes all around you it spoils the mood.”

Q: “Guruji, why do gods require sacrifices?”

Guruji: “It is directly related to the game of power. Whichever animal you are sacrificing, you gain control over its spirit. These are just means to become powerful in the astral world. Whether it’s theashwamedha yagna, or human sacrifice, or lamb sacrifice, you are able to control their life-force, in a way. If you want to gain control over a spirit, why go through the trouble of looking for a spirit? Do a human sacrifice and catch the released spirit! Many tantrics and aghoris used to do that. Ultimately what’s the result? Nothing. Impress the world, get your petty things done, and gain a little feeling of power. But I’ve seen such tantrics meet very pathetic ends.”

Q: “So gods and goddesses don’t get appeased with sacrifices?”

Guruji: “Who will be appeased by a sacrifice? Their appeasement or provocation depends entirely on the intent and motivation of the person. Most sacrifices are offered to fulfill a desire or after it has been fulfilled. It’s purely a worldly matter.

“Why is there no sacrifices offered to Shiva? Sacrifices are never offered to Shiva. Only abhishek(sacred anointment, ablution). He doesn’t like sacrifices. The purest form of worship is only Shiva’s – even the priest needs to be completely vegetarian.”

Q: “Guruji, why is Shiva offered the pyre ash?”

Guruji: “Only in Ujjain Mahakala, nowhere else. The story is this: when Devi Sati immolated herself in Daksha yagna, Shiva took the ash from Her half-burned body and applied it on His body. Because he loved her so much, he carried her body on his shoulder throughout the world and rubbed her ash on himself and made a garland of her bones which he wore himself, and then removed himself into solitary meditation! That was, I think, the highest form of love expressed, ever!”

[about Trailanga Swami]

Q: “Read somewhere that Trailanga Swami worshiped Shiva-linga with his own excrements.”

Guruji: “Never heard of that, though I’ve read about him eating his own excrements. That was a famous incident: Once he got arrested due to ‘indecent exposure’. Some English memsahibs came for a stroll where he was sitting naked on the grass. Looking at him, they were shocked! ‘How horrible! Such a grotesque man is lying around naked! Arrest him.’ they cried. On their complaint, the collector put him behind bars. Now as he was walking in his prison cell, he casually ‘walked-out’ of his prison cell without getting ‘barred’ by the prison bars. It caused such a pandemonium! Sometimes he was seen strolling on the roof, sometimes outside the prison. They were not able to contain him.

“On the day of his hearing in front of the collector for ‘indecent exposure’, when the collector asked him about it, he simply said: ‘We are children of God. Children go about naked, so I’m naked. What’s the problem? Indecent or decent lies in the eye of the beholder.’
The collector asked him: ‘Do you consider everybody as equal?’.
He said: ‘Yes, everybody is equal’.
‘In that case, will you be able to eat what we eat?’ They ate beef, etc, so the collector thought that that would get the naked madman back on line.
He said: ‘Sure, if you can can eat what I eat, than I’ll eat what you eat’ . The collector thought he’s just a vegetarian Hindu, what’s the worse that could happen. So he said: ‘Yes, I’m ready’. Hearing this, Trailanga Swami shat,then and there in the courtroom, and ate it! (laughs). He was immediately released. Because even when they had imprisoned him, he was casually walking out of his cell. Nobody was able to restrain them.

“His siddhis were so powerful! Actually people’s devotion only start only with display of power; nobody cares for saintliness. Take the miracles out of Lahiri Mahasaya’s life, who would have gone to him then? Only when Trailanga Swami took him into his arms and said that ‘this man has accomplished everything without giving up anything, which I have sought by renouncing everything including my loin cloth!’ Only after his recognition Lahiri Mahasaya became famous in Banaras.

“But Trailanga Swami was a great man, there’s no doubt about that. He was one of the greatest aghoris of all time.”

Q: “It’s interesting that there were so many great people living around the same time.”

Guruji: “That’s true. There are a lot of famous people from around that time – Ramakrishna Paramahansa, Lahiri Mahasaya, Trailanga Swami, Bhaskarananda, Balananda, Totapuri, etc. But the thing is, how many contemporary people knew them? Only after people who came later read their stories that they became famous.”


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